Tajima Dg/ml By Pulse

Peruvian Football 22: Some things I left in 2009

1. The Peruvian championship system is ridiculous. Playing two mini-leagues consist of teams that were in even and odd jobs during the first stage of all against all is absurd. There is no way of knowing whether they will be competitive or not. This year we had a very hard-fought league (league B between the first and third in the championship long (Aurich and Aianza) and one that was dull and predictable (league B to U and Sport Huancayo). What happened? The distance of points and the Alliance Aurich (1 st and 3rd place respectively) was 4 points, the distance between the U and Sport Huancayo (2nd and 4th place respectively) was about 8 points which is much more manageable for the team lead.

2. The leaders are still unable. Only happens they approve a championship as we have been aware that the usual Peruvian football is that two teams fight for first place and a third is on the lookout. Obviously, the distance score between the 1st and 3rd will always be less than the difference between the 2nd and 4th. So are encouraged competitiveness?

On the other hand, never come to an agreement on the bases of the championship and when they do, are so confusing that you do not quite understand who benefits from what. Example: a bag of minutes of juveniles and foreigners in court. As far as I understood, if a team completed the exchange of minutes of juveniles in court, he could then use a more foreign banks or in the game. Mmm, and what has to do something with the other? Nothing. The promotion of youth in Peru remains a procedure to pass lanyard.

3. Appearance of "figures." If something system has good bag of minutes is that since last year, has allowed the professional debut of several young players with projection. This is a personal list of the best in the tournament: Corzo, Hurtado, C. Soto, Aubert, Ardiles, Cueva, J. Sanchez, Ruidiaz, Avila, and Talaviña Advíncula. You're probably forgetting some, accepting contributions.
positive Notwithstanding these appearances from last year, it is clear that work under very limited. If you look at the physical appearance of these new players, many of them do not reach seventy meters look underdeveloped musculature (not to say that sticking a couple of steaks on the chest did not fall ill, at least to appear to corpulence, say).

4. There are very few professional players. The leaders occurred to them that the championship would be nice (?) With 16 equi post, the question immedi ties is "professional enough players to put together 16 teams? ". The obvious answer, no. The proof: the two teams that went down to second team had to use almost juveniles to face the championship and they were about to descend were forced to raise and / or retain semi-retired players ("Kukin" Flores, Yep, "La Foca" Farfán).

5. The best team, Aurich. In the championship really - I mean, that of the first of the year, all against all - Aurich proved to be the best team, made the most points and showed a good game, as opposed to the proposal Reynoso (boring the opponent and the spectators) and the proposed Costas (to see what comes with what is).
already in the playoff, the problems between the leadership and technical command were felt in the system, including major injuries ("Cheche" Ibarra, "Parakeet" Chiroque and "Rabona" \u200b\u200bChara), reinforcement disappointing (Moreno and Arzuaga) and a new technical command had to adapt on the fly. These factors may prevent him from the Aurich keep the B league as regularly as in the first half of the season.

6. The end. on defining title parties there is not much to say. U played what I knew and played with the Alliance that turned out. The U won with righteous truths worth, nor did he reached for more.

7. Transmissions. usual: narrators and commentators Argentinized blundering. The fiasco of the year was the transmission of the first final. Had many cameras that CMD were seasick, did not know what to put in display. The worst image of all was that of a camera mounted on a balloon that drifted providing spectacular "? Matute footage of parking.

8. Telenovelas. Peruvian football would not be such without dirigenciales struggles, fights between players and Things like jet set news. This year we had several footballing telelloronas:

a) vs Guillermo Alarcón Carlos Franco, and it hurts a lot to leave the bottle.

b) The U vs. Sunat, the debtor country club was on the verge of losing its headquarters "Camp Sea." Tragicomedy of the matter is that it never occurred Sunat seize the Monumental, of course, as is Gremco and Interbank.

c) vs. San Martín Alliance, Alliance can not beat San Martin or court, or transfer of players, it seems that Aldo Corzo stays at Santa Anita and six months would go to the Alliance receives Siena without a sun.

d) vs Corzo Corzo, was first deceived, then got engaged to his new team, then shed tears for staying in Alliance and now I just want to go to Italy, who understands it.

e) Reynolds vs. the press, the strategist cream is not a better idea to avoid criticism and downright stupid comments from the local press, to cut all contact with her. Even forced his players to follow suit with a penalty. Meanwhile, the U.S. is the big teams with worse institutional image, which is why he spent all of 2009 without a sponsor. Task leaders: Reply Is it possible to obtain and retain a sponsor when the club does not have good relations with the media?

f) Solano vs pocket, it seems that the "Professor" is committed to meet the last chibilines for retirement, getting ready for packing to go to Colchester in the English second division. Apparently, in the U and left him for lost, however, is Ñol the difficult and still does not define "official" status. Is it a bluff? Is he waiting for a counter attractive part of the creams?

g) "Kukin" vs. its ghosts, CNI midfielder came running naked through the streets of Iquitos what happened? according to him, was in his hotel room when a ghost appeared, the wheel ran charapa as "soul by the devil." Since then, the local police station, Kukin victim alleged that she was a kind of kidnapping, assault, as he had been drugged in order to rob him, but his noble heart and concern for his family led him to invent the ghost story not to alter their loved ones. Oh my God.

I think this is all about footballing year we are going. 2010 promises to talk to Amilton Prado and Dony "Drum" Neyra in Alliance, Manco in Aurich, Oblitas as sports manager Glass, elections in the U and so on.

Geico Accident Many Points

The feeling of Christmas

Hi

Yesterday you told me you did not understand what the feeling of Christmas and you preferred the new year because I think about what it referred to Indeed the last twelve months. When you told me these things do not know what to answer immediately, but I was thinking about it and I have something like a response.

Beyond religious or capitalist influences, I think the mythology, ritual and the very spirit of consumerism that accompany this conclusion is shared, in different ways, an underlying idea: the generosity to (re) construct the unit.

"From his fullness we all received, and every loving gift
preparing another.
Through Moses we received Act,
but the truth and the gift of love
reached us through Jesus Christ.

No one has seen God, but God the Son
only released us;
he is in the bosom of the Father
and released us. "(John 1, 1-18)

These are the last two paragraphs of the opening chapter of the Gospel of John. Although he and Marcos did not bother to describe the birth of Jesus, as they do Matthew and Luke, which has in common with the rest of evangelists is the appearance of Jesus as the beginning of a new time, a new message, a New Testament in which God materializes his divinity and shares with the people the wisdom to return to a state of grace with him. Then, Jesus represents the ultimate sacrifice of God for the salvation of man, not only delivers the message, but his own divinity incarnated in a human body.

The Gospels are filled with selfless acts of generosity, from the time that Joseph accepts the son of Mary, though not his, to the crucifixion.

Accordingly, for Christians, Christmas is the time in which God gives himself and is accepted by those who believe in him. And here is another important element in mythology or, if you like Christian tradition: the acceptance the gift. God offers and the man decides whether to take their gifts. In this sense, the birth of Jesus not only implies God's generosity but also human acceptance.

On the other hand, the birth of Jesus establishes the sanctity of the family and institutionalized as containing space of divine grace.

In summary, the feeling of Christmas from mythology or Christian tradition is in the virtue of selfless giving and have the courage enough to accept what is given. If you add it in this celebration emphasizes the importance of family togetherness and other virtues such as forgiveness, that Christmas will become a meeting where those who consider themselves family are willing to forgive the past and give more of themselves to restore unity and perhaps they imagine that once existed between them.

while If so, Christmas became a space for reflection on the past, perhaps far beyond the last twelve months, it appeals to deep-seated feelings that can transport you to happy times or even painful. Perhaps because this is something sad to be alone or lonely on Christmas, maybe that's why Christmas songs are ambiguous, between joyful and melancholy.

I think to some extent, explains the ritual tradition: the preparation in advance of the celebration, family reunion, the proclamation of its importance, the propensity of people to be more sensitive to those he considers closest and other perhaps more specific to each place and person.

"P" she told me that for Christmas was the time when his family put aside their differences to come together, that's the feeling of Christmas for her see his family (including herself) re-united at home.

I'd like to say that this also happens at home, but really, the holidays for us are more times when our mistakes become more evident and are therefore often painful. However, their own festivals then give us space for reconciliation, inconclusive, but in the end reconciliations performed.

This year was different. Things were more quiet, probably because we thought more in the grandfather who left us in our need to do or say that makes us feel good. In any case, what happens is that at times we give our individualities ground to the idea of \u200b\u200bunity that brings Christmas and played in the rituals that accompany it.

About consumerism there is not much to say, rather than the central ritual of Christmas has gone from being the family together around the birth of Jesus to be the meeting of individuals who share objects with symbolic value is directly proportional to its value. But even in this particular subject (almost all expect to receive an object of great monetary value that matches our personal desires) underlies the idea of \u200b\u200bbeing generous with others, to give something that were satisfied, that makes you happy and, to that extent , to make us happy we them with something that our money could buy.

In this case, the generosity is concerned, but is present and has been distorted by consumerism, but stays because it gives legitimacy. The curious thing about this process is that during the celebration of the ritual is to remember that it's not the presents but the family unit, notwithstanding the large sums of money to spend at least imagine the wishes of our loved ones.

Regarding the latter, I think it connects with what I said back line with that Christmas is a space for reflection is not limited the last twelve months, but goes beyond. In the case of this last thought, transcends time and questions the ritual itself, perhaps as a form of act of contrition apparently not foster feelings of guilt for receiving and giving gifts ...

Anyway, I think all this tangle of contradictions and symbolism is roughly what gives the feeling of Christmas, at least for me.

Finally, I would say that Christmas is the celebration of integration and, therefore, involves a conciliatory reflection of the past that it restore ties emotional among people, whereas the new year is the celebration of a new beginning, a short passed away and that we may have learned something.

what do you think?